Semiotext(e)'s recent publication of an English translation of The Coming Insurrection has gotten some extreme responses from the media, whether adulatory or angry. And certainly Glenn Beck's reaction on Fox News has been getting a lot of attention - his is an alarmist reaction with some odd hints of admiration, in which he compares the anonymously written text to the pamplets of our founding fathers! But perhaps the noteworthy detail of his seven-minute monologue on the book was his admission that he had yet to read it. Unfortunately, this sort of pre-reading critique has defined too many of the reactions to the book so far (with some worthy exceptions—some of them, not surprisingly, from booksellers. Those who are interested in a more informed view on the book, then, might like to read a statement about it from Sylvère Lotringer.
Sylvère is the general editor of Semiotext(e), and has taught French literature and philosophy at Columbia University for over thirty years. The following article appeared last week in translation in the Italian communist paper Il Manifesto:
On The Coming Insurrection, by The Invisible Committee
Sylvère Lotringer
Inspired by Guy Debord and the Situationist International and Pierre Bourdieu’s sociological thesis on the “new spirit of capitalism,” the analyses provided by the Invisible Committee in The Coming Insurrection are in line with the post-1968 French theories that Semiotext(e) has introduced in English-speaking countries for the last thirty years. Anticipating the social decomposition enforced by consumer society and the end of traditional class struggles, post-Marxist French theorists (Michel Foucault, Gilles Deleuze, Félix Guattari, Jean Baudrillard, etc.) resolutely turned to late capitalism itself to provide a new impetus for subversive political strategies. That these theories would have mostly come from France is not surprising: alone in Europe, post-'68 France has steadfastly resisted any change and refused to reprocess or integrate the insights provided by the powerful student-led rebellion. Instead of offering creative outlets or credible alternatives to widespread social dissatisfaction, the successive governments, whether socialist or conservative, have opted for a repressive approach to social unrest and Utopian yearnings. The recent imprisonment in France of the “Tarnac Nine” on undefined and unproven charges, and their eventual release, only confirms this insensitive and misguided response.
Like the Situationist pamphlet that preceded the eruption of May '68, The Coming Insurrection brilliantly registers the “misery” of everyday life in contemporary France and, by extension, throughout the First World, where aimless social mobilization and compulsion to work have replaced more classical forms of social control. Coming on the heels of the revolt in Greece and the explosion of the Paris suburbs, this book is first and foremost a sign of desperation, a warning and an appeal for another kind of life that the people in charge should have better paid attention to instead of playing “precogs” at their own expense. Criminalizing ruthlessly what remains, at bottom, a temptation on the part of the young generation to opt creatively out of an empty rat race and experiment with new forms of “communality,” is a huge political mistake. Whether the “Invisible Committee” provokingly calls this new form of collective solidarity “communism” or not, is hardly the problem. They are not they only ones today to make this calculated claim.
Like the French theorists who preceded them, the Invisible Committee advocates turning the very weapons of the system against itself, and it is very ironical that the Sarkozy government mobilizing en masse its “reality-police” managed to give the book’s message a degree of reality that it didn’t have to start with. The overkill backfired. Instead of crushing the alleged threat in the bud, the French government made it resonate across Europe and the New World. That it was picked up by Glenn Beck, a loose cannon of the American Right, and broadcast over Fox News with wildly overblown warnings with a background of blazing cities, is no surprise either. Conservatives have a lot to gain from overstating the danger that disenfranchised radicals may represent. Jon Stewart adequately nailed Beck when he said: “Finally, a guy who says what people who aren’t thinking are thinking.” The Invisible Committee is certainly thinking, and it is thinking for people who need more thinking, and not less, to account for the pervasive forms of cooptation released by contemporary society. What is more important than Beck’s burlesque rant (whether it is taken seriously or not) is that the book may help rekindle a much needed reflection on a capitalist system that has dramatically faltered and ceased to provide an unquestionable response to the world’s predicament. Beyond the specific actions the Committee advocates, often rhetorically, the immediate impact that The Coming Insurrection is having on the young generation is indicative of a lingering disaffection from a society that has lost its rationale, but keeps blindly moving on to God knows where. It has managed to touch a chord that hasn’t finished resonating.